Muslim Nationalism Dbq

Ryan Rojas 4/6/8 AP World History 3rd terminus Islamic depicted objectism DBQ Moslem leaders in North Africa and India see the needs for nationalism in the Islamic areas and took on the issue of westernization as they saw right. A portion of Muslims destinyed to welcome western ideas. And others didnt want western ideas round, they thought they needed to be one in their sustain nations, not in the co.uk/why-nations-fail-chapter-5-review/Nations of the west. Some saw westernization as a blemish idea or solution, and used parts of westernization that would help them the most, and still provide them economic freedom. Most of the world was near required to westernize, during the Industrial Revolution.To cope with the invigorated technology coming out in the world, and the new instruction of living. The rest of the world had to deal with and change in favor of the new technology and knowledge. The western portion of the world was smarter, and had stronger soldiers power, a nd were more successful, economically. non paying attention to these new technologies and ideas, would no benefit the Muslim community. Syed Ahmad caravanserai knew this and made the argument that the prophet of Muhammad said Muslims should find knowledge horizontal if they need to go to places far away such as China. document 1. ) He was referencing the fact that Europeans were far more successful. He is submited on this subject because his argument wouldnt make sense to a crowd of say, British people or French people, as they do not liquidate the references to the prophet or these Islamic teachings. But, another person had said, that the people of Egypt should in spades be proud and content with their nation for how it is and they should go to nationalism and reach to escape the pressure of Westernization. Document 2) Ahmed Ben Bella Bella, military lead of the Algerian National Liberation Front stated that the two societies of Europe and the societies of the Muslim nations were but different in both way. He makes the argument that both the teachings of antiquated Greek Philosophers and their ideas. (Document 6)The Indian Muslim leader Abul Kaham Azad had called the western societies ignorant on the subject of religion. And at the same time calling people who were traditional, move or harassed by religious beliefs or irrationalities.This displays how much he enjoyed and gave credit to the thought of European philosophy and teachings and Europes peoples. His point of view is bias on this subject, because European influence has been very heavy in India for a very long time, he more than credibly grew up around European teachings and the influence of Europe. (Document 3) A portion of leaders in the Muslim society valued to stay away from the idea of westernization. A national in the nation of Egypt had noted that the Europeans were far more militarily locomote then they could hope to be.The only real reason he wanted better weapons and technolog y was because he didnt the English people to be Egypt any longer then they already study been. Taha Husayn was authentically thrust for their independence in the economic area, and that he truly wanted to indorse the Suez Canal from any enemies or people trying to harm the Egyptian people. (document 4. ) His opinion on this subject is bias, because the English have been in Egypt really taking control of it and not giving the freedom that Egypt might of really wanted. If he had lived in France I highly doubt he would address that the English people were oppressing the Egyptian peoples.Moufdi Zakaria thought of the people of Europe as an interruption of the Muslim societies and they really seem to pushing the division of the Muslim community. This portion of Muslims wanted to stay together and strong by the teachings of their religion. They wanted to stay united by their language, and by their country or location. (Document 5) The Muslim leaders all were in desperate need of nat ionalism, without that it is very likely that North Africa and India, would be ruled by the European way of life, its teachings, its man even, and maybe even the religions in Europe.Another document that would of helped understand the situation would have been an account or letter, or journal from a European military leader, or European King or ruler taking a side of the issue of Muslims accepting or declining the idea of nationalism in their society. The leaders in these 6 documents really interpret their definition of nationalism by how much they would want to accept the new advanced, and successful European way of life, and the European teachings even.