Dowry system in india Essay Example for Free

Dowry dodging in india try onDowry is derived from the ancient Hindu customs of kanyadan and stridhan. In kanyadan, the flummox of the bride offers the father of the groom money or property, etc whereas for stridhan, the bride herself gets jewelry and clothes at the time of her marriage, usually from her relatives or friends. In Varadakshina, the father of the bride presents the groom change or kind. All of these could be done voluntarily and out of affection and love.The Hindu marriage constitution is sacramental. According to this transcription, a marriage is forever and there is no scope for a separation. Among the various ceremonies antecedently practiced, the ceremony in front of a godly fire (Yajna in Sanskrit) has taken over, the old-fashioned system of marrying a wife by capture.This form of marriage began the practice of component, where originally, the family of the bride would accept gifts and money from the grooms family as an alternative to bloodshed during t he capture of the bride. A later modification of this system has paved counsel for the present component part system primarily practiced by the society.The dowry custom continues to rule our society. In majority of Indian families, the boy has legacy rights, while the girl is given a large tote up at the time of her marriage in lieu of the government regulated equal rights for girls in enate property. Thus, dowry system has spread in almost all parts of the country and sections of society.There argon several reasons for the occurrence of the dowry system, but the main one is that it is a necessary precondition for marriage. No dowry, no marriage is a widespread fear. There has also been an appearance of a feudal mindset with a materialistic attitude in a new globalised economy.The price tag for the groom is at one time bigger and bolder. The emergence of an affluent middle class, the torchbearer of complaisant change in modern India, is the main divisor for the continuation of the dowry system.Families arrange most marriages, and a man who does not marry for love he skunk marry for wealth. For this man and his family, a woman becomes the ticket to shortcut naughtyes through the system of dowry.There are a number of things people desire to bring in their own houses but cannot afford they use the opportunity of a sons marriage to get them. The girls parents do not protest against variety, as they regard the union as a stepping-stone towards higher social status and better matches for the remaining children.Dowry as a phenomenon has gone beyond the ritual of marriage. Pregnancy, childbearing and all kinds of religious and family functions are occasions when such demands are made. A more sophisticated earthly concern image of an extended gifting session has replaced the old system.Now there is demand for receptions in marriage places. The trousseau includes precedent wear for the bride and grooms family. Chefs are flown in for multi-cuisine wedding d inners. The brides family usually pays for all this.The rich revel in the exchange of their black money, but this in turn exerts pressure on the opposite classes to ape them with serious social consequences. The women have become a kind of commodity.It is them who are the worst sufferers because dowry is most often a monetary agreement between two men the brides father and the groom. Caste- nucleotided practices have only added fuel to the fire. Marriages in political families are arranged to consolidate the caste base for support in electoral politics, sothey do not challenge the dowry system. Dowry rituals have now spread even to communities where they were unknown. It has gone to different castes, crossed the boundaries of provinces and education and religion. Muslims and Christians, such as the Syrian Christians of Kerala and the Roman Catholics of Mangalore have started demanding dowry.Official statistics show a steady rise in dowry crimes. more than and more women are kille d every year in India for dowry. Bihar and Uttar Pradesh still record the maximum number of dowry crimes, but Bangalore, Indias fastest growing city also shows an alarming rise four women reportedly die every day because of dowry harassment and domestic violence.The cases of dowry torture are the highest accounting system for 32.4% of crimes against women in the country.The Dowry Prohibition Act, in force since 1st July 1961, was passed with the purpose of prohibiting the demanding, swelled and taking of dowry.In 1980, the Government setup a committee that recommended amendments in the Dowry Prohibition Act and also suggested expanding the definition of dowry and instituting family courts and National Commission for women. Many parliamentary debates led to some amendments in 1983,1984 and 1986.To stop the offences of severeness by husband or his relatives on the wife, share 498-A was added in the Indian Penal Code and Section 198-A in the Criminal Procedure Code in the year 198 3.The Dowry Prohibition Act understandably stipulates that a person who gives or takes or helps in the giving or taking of dowry can be sentenced to jail for 5 years and fined Rs. 15,000/- or the marrow of the value of dowry, whichever is more.The Act also prohibits the giving and taking directly or indirectly any property or valuable security, any amount either in cash of kind, jewelry, articles, properties, etc. in respect of a marriage.The control is provided by stating a limit and names of people gifting and their relationship to the married couple to be signed by two sides of parents.In 1986, the Act was amended again, empowering State governments to appoint Dowry Prohibition Officers, who not only had a preventive role but also had powers to collect evidence against people who took dowry.Despite protest by womens organisations, serious activism, legal amendments, special police cells for women, media support and heightened awareness of dowry being a crime, the practice conti nues unabated on a massive scale. Despite every stigma, dowry continues to be the key signature of marriage.Women need real social, political, financial and moral support in their fight against the system. They have to be empower so that they can take their decisions about their own life by refusing the dowry system.